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Baptists arrive for 2002 SEP, Shanghai - Nanjing
Part
2: in Jining, the program begins
Inner
Mongolia's grasslands
Baotou
and Wudang Temple
Abby
and Sarah in Xi'an
Discovering
the Nestorian Pagoda
Eating
Zongzi June,
2002
Mary
Washington comes to China, Part
1
Part
2 May/June
2002
Links
www.amityfoundation.org
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Baotou and Wudang Temple
On Thursday, July 11, I
traveled by bus to
Baotou
, a city about two hours west of
Hohhot
. It turned out that it is about twice as large as
Hohhot
, which is unusual in
China
. Usually the capital city is the largest city in the province.
Baotou
is large in that it is very spread out. From the time I got off the bus
until I arrived at John's school, was 45 minutes. It has very wide
streets, green parks, and modern buildings. I met John and his brother
Matt, who has had a really great adventure this summer, working on an
archaeological dig in Mongolia, the country, and was with John until he
finished school and then they will travel in China; their father will
come in early August and they will continue to travel, ending up in
Beijing before Matt and their dad fly back to the US. I actually was
with them in
Xi’an
; I arrived in Xi'an on Saturday and they got there on Monday. We all,
Abby, Sarah, Matt, John, and I, had dinner together on Monday evening.
And will be with them in
Beijing
. They will leave on the same plane carrying Abby and Sarah back home.
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The sculpture above is a
centerpiece of the middle school which houses the program John teaches in.
He does not teach the middle school students, but middle school teachers,
mostly from outlying towns and villages; they use classrooms at this
school. The sculpture's number 9 represents the name of the school: Number
Nine Middle School. The walkway behind John leads to the building where
his classes are held. The bank building on the right is just to illustrate
an interesting practice in Inner Mongolia. All official buildings include
the language of the Inner Mongolians and Chinese, even though few people
can read the Inner Mongolian language. The written language of Inner
Mongolia is not the same as the written language of Mongolia, the country,
for some reason. |
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I attended a banquet the students held to celebrate the close of their
program and to cement their deep friendships that had formed in this
semester they have been together. They ranged in age from mid-20s to early
30s, I would gather, and come from towns and villages out of Baotou.
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Pictured below are photos from
the Wudang Temple, about two hours out of Baotou. See the longer story
below. Pictured are shots of some of the nine major buildings, a photo of
some of the prayer wheels that are common to Tibetan Buddhism, and two
cute little girls who followed us everywhere and giggled whenever we
looked at them. The plaque, or sign, in the bottom center row attracted me
a lot. It is the name of that particular temple, written in four
languages, from left: Mongolian (the country), Chinese, the Inner
Mongolian written language, and Tibetan. |
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(written report)
On Friday of my visit with
John, while he was busy with school closing activities, his brother Matt
and I arranged for a taxi to take us to a large Tibetan Buddhist temple
complex about an hour or two out of
Baotou
. John had been there and suggested it was worthwhile. Again, we drove
out into the low mountain range north of
Baotou
where we enjoyed the same kind of beauty that I had experienced going to
the grasslands. Jining,
Hohhot
, and
Baotou
are sort of in a line running east and west, and there is this range of
low mountains north of that line. In fact, the highway from
Hohhot
to
Baotou
follows the mountain range exactly. North of the highway is the mountain
range, south is flat plains.
Apparently the road that
would normally take us to the temple is under reconstruction, so we had
to detour through several villages and for at least a mile, drove in a
dry river bed, two or three times crossing the shallow stream that was
running through it.
The Buddhism practiced in
Inner Mongolia
is apparently essentially Tibetan. I am not an expert on Buddhism, but I
do know there are many branches. I think the Tibetan branch is called lamaism,
hence the name Dalai Lama. This place goes back about 250 years to the
late 1700s and is quite extensive. We enjoyed going from building to
building looking at the walls covered with paintings, the low cushions
which are still used by the monks for chanting and other forms of
worship. The buildings were more interesting because of their age. The
place did look old. It is still used as a temple, but as I don't know
much about Tibetan Buddhism, I'm not sure who comes there. It is largely
a tourist area now, though I think that many years ago, it was a
thriving community, probably housing several thousand of the faithful
and the monks and the living Buddha, or that seemed to be what they
called the lama. I saw no one worshipping, as I would see in the
southern temples, which are not Tibetan, but of course, the population
in the south and the urban location of the temples makes the difference
there.
Because of Matt's experience
this summer, he was interested in the Mongolian aspect of the culture
and we enjoyed talking about his experiences and my observations of
China
. He had worked on a dig in
Mongolia
, the country, out in the middle of nowhere that was excavating part of
a burial ground dating back about 2000 years. He learned a lot about
Mongolian culture and current customs. While I had not found many
Mongolian people in my short time in
Inner Mongolia
, John said there were more Mongolians in
Inner Mongolia
than in the country of
Mongolia
. He said there was a large number in the
Hohhot
area; also, they are more likely to be in the rural areas rather than in
the city, where the people are mostly Han Chinese.
We finally finished the tour
of the nine major buildings, looked in the standard row of tourist
shops, fended off the vendors of various services and merchandise, ate
lunch at one of the restaurants, and returned to
Baotou
by the same rugged route.
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