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The article at the close of this
page was written for the Spring, 2004, issue of Virginia Missions
magazine. The event referred to in the article, a citywide all-church
festival celebrating the lifelong work of Pastor Shi Qigui as composer of
sacred music, took place on July 17. Jerry Jones and I attended, after
spending the morning at the home of Pastor Shi and his wife. It was as
special a day as I have spent in many years.

In addition to the honor of being his special
guest, along with Jerry, Virginia Baptist administrator, was the thrill of
seeing old friends, many of whom I had not seen in several years.
 
The floor of Grace Church was filled
with sixteen choirs, and the guests were in the balcony. The choirs, plus
a few soloists and instrumentalists, presented many pieces from the
published compilations, contained in two volumes of choral works and one
book of choruses. Everyone was thrilled when Professor Ma, retired
professor of Shanghai Music Conservatory took the podium to direct a
combined choir.
  
  
 
There’s a Song in His Heart
In 1997, When John Upton and others in the first
delegation of Virginia Baptist leaders to China first met Pastor Shi
Qi-gui (sure chee-gway) at Muen Church in Shanghai, he immediately sat
down to the piano and played a lively rendition of “Carry Me Back to Old
Virginny,” which surprised and delighted the visitors. He is as much at
home playing many popular American folk tunes, as he is at playing more
serious music; as adept at composing sacred music as at preaching sermons
that move Chinese churchgoers from laughter to tears.
Recently
retired from the fulltime pastorate, he remembers that even when he was
young, he loved music. And, though he never formally studied music, he is
one of the most prolific Chinese composers of modern sacred music in
China
. At the end of 2003, the China Christian Council published a collection
of his music in two volumes, one of which is entirely Christmas music. The
unified Chinese hymnal published in 1983 includes at least eight hymns for
which he wrote the words, the tune, or both, and others for which he
provided translation or arrangement, a significant portion of the 56 hymns
of recent origin by Chinese composers and authors. The Christmas
collection was featured in
Shanghai
’s
Muen
Church
’s special Christmas presentation in 2003, and in 2004, there will be a
city-wide celebration of this first-of-its kind publication.
He
began to write music after entering seminary in
Nanjing
in 1949. Along with his theology classes, he studied music theory on his
own, putting into practice what he was learning and was inspired to
express. After arriving at
Muen
Church
in
Shanghai
in 1953, on the pastoral staff, he began to write for the church choir.
They sang his hymns and encouraged him to write more. One by one, they
rose up from his heart as he was inspired to express worship and praise
through music. His music began to appear in various publications and
became known beyond Muen and
Shanghai
, until the body of work was such that the China Christian Council asked
permission to publish them in 2003. The compositions in these publications
date from 1950 to 2003, with perhaps the largest number dated in the
1980s. Simultaneously, the Shanghai Christian Council published a booklet
of 40 choruses written by Shi Qi-gui over a period of fifty years.
Pastor
Shi, along with many others, feels that Chinese Christians must
increasingly express their worship through their own forms of music. In
the foreword to this two-volume collection, Ma Ge-shun, respected retired
professor of the Shanghai Music Conservatory, a graduate of Southwestern
Baptist Theological Seminary, and noted Chinese musicologist, pointed out
that there were three approaches that had been employed by Chinese hymn
composers through the years: one is essentially western in style, both
words and music, though written in Chinese; a second uses a Chinese
linguistic style, but employs western-style music; a third, and less
common approach, are hymns that employ uniquely Chinese musical
construction as well as Chinese linguistic style. It is this third
approach that Professor Ma admires most. It is his opinion that Shi
Qi-Gui’s music not only falls in this third category, but they are among
the most outstanding of such compositions.
Let
us praise God for the gift of music He gave to Pastor Shi Qi-gui and pray
that young Chinese Christians will be inspired to continue this work of
creating a unique body of Christian music that will reach more and more
Chinese people for Christ.
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